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Erebuni Museum
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EREBUNI MUSEUM |
Historical Source |
Scetches and Models |
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Amulet (impressio of a stamp)Amulet with an image of a gryphon on a palmette.
Amulet is a well-known and widely spread adornment, belived to protect the wearer from evil influances (evil spirits and evil eyes). Griffin is a symbol of the sun and might. Palmette is a metaphorical image of the tree of life.
The product is supposed to be made in terracota technique.
Stamps were known in the culture of Armenia from the ancient times. In the Bronze Age thery were widespread, made of stone, bone, terracota and probably of wood. Stamps have economic and cult meaning. |
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Amulet-medallion
The offered amulets are modern interpretation of known forms of ancient examples;
The medallion was widespread form in a culture of Urartu.
The medallions were made of metal, bone and generally have cult meaning. Traditional symbols of cult were mainly depicted on them.
The product is supposed to be made in terracotta technique.
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Tablet-magnet
Small form of plastic art.
Are used the relief representations of mythical creatures widespread in the Bronze Age culture.
This production is supposed to be made in terracota technique.
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Lamp
We present scutiform lamps, which did not have exact analogs in the Bronze Age culture. But the relief representations of gryphon and shedu on them were very widely spread in the culture of Urartu.
This production is supposed to be made in terracota technique. |
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Jugs
Presented project suggests variation of forms, dimensions and ornaments of the ancient models. Replicas could be carried out terracota technique with usage of slip.
Most impressive examples of Urartian pottery were exclusively widespred in the ancient culture. They were made on potter's wheel and painted with traditional ornaments and slip.
This production is supposed to be made in terracota technique. |
Description |
Current production |
AE1- Jug
Ceramic jug with urartian ornament
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AE2- Jug
Ceramic jug
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AE3- Panos
Urartian god Haldi
Argishti I King of Urartu
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AE4
Craftsman of Erebuni city
Facade motives
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AE-5 Puzzles
Puzzles with urartian ornament
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National Gallery of Armenia
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Description |
New
Production |
Calendars
1. Eghishe Tadevosyan. 1870-1936
Komitas. 1935
2. Martiros Saryan. 1880-1972
Portrait of Persian Woman. 1910
3. Ashot Hovhannisyan. 1929-1977
Eartly Love. 1984
4. Martiros Sarian. 1880-1972
Spring Day. 1929
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Book
1. Eghishe Tadevosyan. 1870-1936
Komitas. 1935
2. Martiros Saryan. 1880-1972
Portrait of Persian Woman. 1910
3. Hovhannes Aivazovsky. 1817-1900
Noah Descends Ararat. 1889
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Puzzles
- Johann George Platzer. 1704-1761. Austria
The Feast of the Gods
- The Nativity. XIII century
Akhtala, st. Astvatsatsin (st. Virgin) Church, XII century
- Eghishe Tadevosyan. 1870-1936
Canal & Condola. 1904
- Valentin Serov. 1865-1911
Portrait of M. N. Akimova
- Mark Shagal. 1887-1985
Summerhouse. 1917
- Luiji Bjename. 1795-1878
The Dance of Bacchante. 1850
- Etienne Maurice Falconet. 1716-1791
Cupid. 1757
- Pimen Orlov. 1812-1863
An Italian Festival. 1854
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Magnets
1. Hovhannes Ayvazovsky. 1817-1900
Storm at the Coast of Nice. 1885
2.
Minas Avetisyan. 1928-1975
Landscape with stone crosses. 1974
3.
Georgi Yakulov. 1884-1928
The placard of the Cafe “Pittoresque” . 1917
4. Hakob Hovnatanyan. 1806-1881
Portrait of Shushanik Nadiryan. 1840
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Martiros Saryan. 1880-1972
Portrait of Persian Woman. 1910
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Ashot Hovhannisyan. 1929-1977
Eartly Love. 1984
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Eghishe Tadevosyan. 1870-1936
Komitas. 1935
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Martiros Sarian. 1880-1972
Spring Day. 1929
9.
Hakob Hovnatanyan. 1806-1881
Portrait of Catholicos Nerses Ashtharaketsi. 1840-1850-ies
10.
Hovsep Karalian. 1897-1981
To the city. 1958
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Postcards
1.Jan van Goyen.1596-1656.Holland
View of Dordrecht
2. Martiros Sarian.1880-1972
Flowers to Armenians who Fought in World War II. 1945
3. Alexander Golovin.1863-1930
Still Life- Flowers.1916
4. Ivan Shishkin.1832-1898
Autumn.1892
5. Martiros Sarian.1880-1972
My Courtyard.1923
6. Martiros Sarian.1880-1972
Sunlit Landscape.1923
7. Pyotr Konchalovsky.1876-1956
Flowers-Digitalis.1910
8. Martiros Sarian.1880-1972
By the Well –Hot Day.1908
9. Pyotr Utkin.1877-1934
Flowers.1916
10. Vladimir Sverchkov.1821-1888
Flowers and Fruit
11. Ivan Aivazovsky.1817-1900
Starm on the Share of Nice.1885
Цена – 1,5 $
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Posters
- Hovhannes Aivazovsky. 1817-1900
Bay of Feodosia (Sunrise in Feodosia). 1855
- Pyotr Konchalovsky. 1876-1956
Still-life with Fruit. 1912
- Martiros Saryan. 1880-1972
Geghama Range. 1926
4. Martiros Saryan. 1880-1972
Ararat. 1958 |
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Catalogues
1.The Pottery and Bronze of Ancient Greece
Yerevan, 2004
2. French Art in the National Gallery of Armenia
Yerevan, 2006
3. Ukiyo-E Engraving, Japanese School of Utagawa
Yerevan, 2007
4. Arshak Fetvachyan
Yerevan, 2008
5. 18-20-th Centuries Western European Clochs
Yerevan, 2008
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WOOD CARVING MUSEUM
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Description |
Current
Production |
AW13 - TWO-PART SALT-CELLAR
Two-part inventions have been known in Armenia since prehistoric times. They have various cult ideas. For centuries they were incarnated in various matters. Presented pottery salt–cellars distinguish the medieval forms and are inventions like animal (like frog). These salt-cellars incarnate a relation between the natural elements and human. Modern two-part salt-cellars have all features of traditional salt-cellars – protecting the owner and the family.
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AW4-SPOON (wood)
Spoons were known since ancient times (B.C. II-I thousand years). Armenian spoons were marked out with their way of using and sizes.
Modern spoons are the continuation of those traditional things.
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AW10/11 - MASK-AMULET
Mask by its own form is a sculpture of small sizes. It has been known in Armenia since Van's kingdom (B.C. IX century).
It was used during religion ritual and theatrical ceremonies.Mask has the meaning of amulets as well
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AW-7 PLATE – BAS-RELIEF
Cocoons belong to the class of ancient amulets. They were made of clay and of various metals.
Cocoons have the idea of grain and seed as protectors from evil. The same ideas has the cocoon’s sound which sends away the evil spirits and protects the owner, the family and domestic animals.
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AW9 - JUGS
Wine culture has been known in Armenia since the immemorial times. It has been connected with agriculture and viticulture. Wine jugs were made of various materials and had various capacities. Having different forms – zoomorphic, anthropoid and expressing the idea of source, they present the ideology of ancient man.
Modern jugs are traditionally made in traditional and can decorate every table.
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Description |
New
Production |
AW6- JEWEL BOX
Carpets has been known in armenian culture since ancient times. They were made and used almost in every armenian family and were the indivisible spiritual part of national culture.
Modern carpets are the continuation of traditional fabric having much more decorative meaning. |
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AW8-WINE JUG
Wine culture has been known in Armenia since the immemorial times. It has been connected with agriculture and viticulture. Wine jugs were made of various materials and had various capacities. Having different forms – zoomorphic, anthropoid and expressing the idea of source, they present the ideology of ancient man.
Modern jugs are traditionally made in traditional and can decorate every table. |
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AW-5 KNIFE FOR CUTTING PAPER
Paper knife is a thing that is applied in writing art. They have been famous since the times of handwritten books. It has been made of wood, bone, metal. It has different forms and ornaments. Paper knife has both applied and aesthetic meaning for modern people.
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AW3-STICK FOR TASTING DOUGH
This object, due to its form, is a novelty in the traditional culture of bread. It combines both the ideas of wooden needle and amulet. It is considered to have the significance of amulet, which protects the family, the owner and the baked cake.
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AW12 - SALT-CELLAR ANTHROPOMORPHOUS
Salt-cellar is a monumental sculpture and a small plastics type as well.
It has been known in Armenia since Van's Kingdom period (9th c. B.C.) and with different slight variations has been preserved till nowadays. It doesn't have analogues in neighbor's cultures. Salt-cellar symbolizes the Armenian goddess of motherhood.
It is the salt of Armenian land, symbol of prosperity, fertility and eternity of Armenian home. |
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AW2-Spoon
Spoons have been known since the ancient times (B.C. 2000-1000). Armenian spoons were marked out by their sizes and the way of their usage.
Modern spoons are the embodiment of the continuation of traditions of the past.
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AW1-GATANAKHSHICH
Gatanakhshich ( stamp for sweet dough ) is a type of seal that has been known in Armenia since the ancient times. They used to be made of various materials.
By their form they were divided into four groups: disk-form, rectangle – form, rolling – form and comb –form .
By their social meaning they were divided into three groups: ancestral, communal and personal.
Gatanakhshich as well as its seal was considered to protect house, hearth and family from evil. At the same time, it was symbolizing eternity of life and of the family
Gatanakhshich is the seal of Armenian family.
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