HOME

 

About Us

 

Cultural
Heritage

 

Creative Industr.
&Craft Develop.

 

Georgian
Cultural Studies

 

Exhisbitions

 

ISTORIALI
Show Room

 

GACC Services


Channel Istoriali

 

Armenia

Georgia

Online Exhibition

Back to Project

Armenia        Armenia        Armenia        Armenia       Armenia        Armenia        Armenia

Erebuni Museum

National Gallery of Armenia

Wood Carving Museum

EREBUNI MUSEUM

Historical Source

Scetches and Models

 

Amulet (impressio of a stamp)

Amulet with an image of a gryphon on a palmette.
Amulet is a well-known and widely spread adornment, belived to protect the wearer from evil influances (evil spirits and evil eyes). Griffin is a symbol of the sun and might. Palmette is a metaphorical image of the tree of life.
The product is supposed to be made in terracota technique.
Stamps were known in the culture of Armenia from the ancient times. In the Bronze Age thery were widespread, made of stone, bone, terracota and probably of wood. Stamps have economic and cult meaning.

Amulet-medallion

The offered amulets are modern interpretation of known forms of ancient examples;
The medallion was widespread form in a culture of Urartu.
The medallions were made of metal, bone and generally have cult meaning. Traditional symbols of cult were mainly depicted on them.
The product is supposed to be made in terracotta technique.

 

 

 

 

Tablet-magnet

Small form of plastic art.
Are used the relief representations of mythical creatures widespread in the Bronze Age culture.

This production is supposed to be made in terracota technique.

 

 

 

 

Lamp

We present scutiform lamps, which did not have exact analogs in the Bronze Age culture. But the relief representations of gryphon and shedu on them were very widely spread in the culture of Urartu.

This production is supposed to be made in terracota technique.

Jugs

Presented project suggests variation of forms, dimensions and ornaments of the ancient models. Replicas could be carried out terracota technique with usage of slip.

Most impressive examples of Urartian pottery were exclusively widespred in the ancient culture. They were made on potter's wheel and painted with traditional ornaments and slip.

This production is supposed to be made in terracota technique.

Description

Current production

AE1- Jug

Ceramic jug with urartian ornament

 

AE2- Jug

Ceramic jug

 

AE3- Panos

Urartian god Haldi

Argishti I King of Urartu

 

 

AE4

Craftsman of Erebuni city

Facade motives


AE-5 Puzzles

Puzzles with urartian ornament

 

 

 
top  

 

National Gallery of Armenia

Description

New Production

Calendars

1. Eghishe Tadevosyan. 1870-1936
     Komitas. 1935

2.  Martiros Saryan. 1880-1972
      Portrait of Persian Woman. 1910

 3. Ashot Hovhannisyan. 1929-1977
     Eartly Love. 1984

4. Martiros Sarian. 1880-1972
    Spring Day. 1929

    

Book

       1. Eghishe Tadevosyan. 1870-1936
           Komitas. 1935

       2.  Martiros Saryan. 1880-1972
            Portrait of Persian Woman. 1910

       3. Hovhannes  Aivazovsky. 1817-1900
           Noah Descends Ararat. 1889

   

Puzzles

  1. Johann George Platzer. 1704-1761. Austria
    The Feast of the Gods
  1. The Nativity. XIII century
    Akhtala, st. Astvatsatsin (st. Virgin) Church, XII century
  1. Eghishe Tadevosyan. 1870-1936
    Canal & Condola. 1904
  1. Valentin Serov. 1865-1911
    Portrait of M. N. Akimova
  1. Mark Shagal. 1887-1985
    Summerhouse. 1917
  1. Luiji  Bjename. 1795-1878
    The Dance of Bacchante. 1850
  1. Etienne Maurice Falconet. 1716-1791
    Cupid. 1757
  1. Pimen Orlov. 1812-1863
    An Italian Festival. 1854

Magnets

1. Hovhannes Ayvazovsky. 1817-1900
Storm at the Coast of Nice. 1885
2. Minas Avetisyan. 1928-1975
Landscape with stone crosses. 1974 
3. Georgi Yakulov. 1884-1928
The placard of the Cafe “Pittoresque” . 1917
4. Hakob Hovnatanyan. 1806-1881          
Portrait of Shushanik Nadiryan. 1840
5. Martiros Saryan. 1880-1972  
Portrait of Persian Woman. 1910
6. Ashot Hovhannisyan. 1929-1977
  Eartly Love. 1984
7. Eghishe Tadevosyan. 1870-1936
    Komitas. 1935
8. Martiros Sarian. 1880-1972
    Spring Day. 1929
9. Hakob Hovnatanyan. 1806-1881
    Portrait of Catholicos Nerses Ashtharaketsi. 1840-1850-ies
10. Hovsep Karalian. 1897-1981
     To the city. 1958

Postcards

1.Jan van Goyen.1596-1656.Holland
View of Dordrecht

2. Martiros Sarian.1880-1972
Flowers to Armenians who Fought in World War  II. 1945

3. Alexander Golovin.1863-1930
Still Life- Flowers.1916

4. Ivan Shishkin.1832-1898
Autumn.1892

5. Martiros Sarian.1880-1972
My Courtyard.1923

6. Martiros Sarian.1880-1972
Sunlit Landscape.1923

7.  Pyotr Konchalovsky.1876-1956
Flowers-Digitalis.1910

8.  Martiros Sarian.1880-1972
By the Well –Hot Day.1908

9. Pyotr Utkin.1877-1934
Flowers.1916

10. Vladimir Sverchkov.1821-1888
Flowers and Fruit

11. Ivan Aivazovsky.1817-1900
Starm on the Share of Nice.1885
Цена – 1,5 $

   

   

  

Posters

  1. Hovhannes Aivazovsky. 1817-1900
    Bay of  Feodosia (Sunrise in Feodosia). 1855
  1. Pyotr Konchalovsky. 1876-1956
    Still-life with Fruit. 1912
  1. Martiros  Saryan. 1880-1972
    Geghama Range. 1926

       4. Martiros Saryan. 1880-1972
           Ararat. 1958

 

 

Catalogues

1.The Pottery and Bronze of Ancient Greece
Yerevan, 2004
 
2. French Art in the National Gallery of Armenia
    Yerevan, 2006

3. Ukiyo-E Engraving, Japanese School of Utagawa
    Yerevan, 2007

4. Arshak Fetvachyan
    Yerevan, 2008

5. 18-20-th Centuries Western European Clochs
     Yerevan, 2008

  

 

 

WOOD CARVING MUSEUM

Description

Current Production

AW13 - TWO-PART  SALT-CELLAR


Two-part inventions have been known in Armenia since prehistoric times. They have various cult ideas.  For centuries they were incarnated in various matters. Presented pottery salt–cellars distinguish the medieval forms and are inventions like animal (like frog).  These salt-cellars incarnate a relation   between the natural elements and human.   Modern two-part salt-cellars have all features of traditional salt-cellars – protecting the owner and the family.

 

AW4-SPOON (wood)

Spoons were known since ancient times (B.C. II-I thousand years). Armenian spoons were marked out with their way of using and sizes.
Modern spoons are the continuation of those traditional things.

AW10/11 - MASK-AMULET


Mask by its own form is a sculpture of small sizes. It has been known in Armenia since Van's kingdom (B.C. IX century).
It was used during religion ritual and theatrical ceremonies.Mask has the meaning of amulets as well

      

 

AW-7 PLATE – BAS-RELIEF


Cocoons belong to the class of ancient amulets. They were made of clay and of various metals.
Cocoons have the idea of grain and seed as protectors from evil. The same ideas has  the cocoon’s sound which sends away the evil spirits and protects the owner, the family and domestic animals.

AW9 -  JUGS


Wine culture has been known in Armenia since the immemorial times. It has been connected with agriculture and viticulture. Wine jugs were made of various materials and had various capacities. Having different forms – zoomorphic, anthropoid and expressing the idea of source,  they present  the ideology  of ancient  man.

Modern jugs are traditionally made in traditional and can decorate every table.

Description

New Production

AW6- JEWEL BOX

Carpets has been known in armenian culture since ancient times. They were made and used almost in every armenian family and were the indivisible spiritual part of national culture.

Modern carpets are the continuation of traditional fabric having much more decorative meaning.

AW8-WINE  JUG 


Wine culture has been known in Armenia since the immemorial times. It has been connected with agriculture and viticulture. Wine jugs were made of various materials and had various capacities. Having different forms – zoomorphic, anthropoid and expressing the idea of source,  they present  the ideology  of ancient  man.

      Modern jugs are traditionally made in traditional and can decorate every table.

AW-5 KNIFE  FOR CUTTING PAPER


Paper knife is a thing that is applied in writing art. They have been famous since the times of handwritten books.  It has been made of wood, bone, metal. It has different forms and ornaments.  Paper knife has both applied and aesthetic meaning for modern people.

 

   

AW3-STICK FOR TASTING  DOUGH

This object, due to its form, is a novelty in the traditional culture of bread. It combines both the ideas of wooden needle and amulet. It is considered to have the significance of amulet, which protects the family, the owner and the baked cake.

AW12 - SALT-CELLAR ANTHROPOMORPHOUS


Salt-cellar is a monumental sculpture and a small plastics type as well.
It has been known in Armenia since Van's Kingdom period (9th c. B.C.) and with different slight variations has been preserved till nowadays. It doesn't have analogues in neighbor's cultures. Salt-cellar symbolizes the Armenian goddess of motherhood.

It is the salt of Armenian land, symbol of prosperity, fertility and eternity of Armenian  home.

AW2-Spoon

Spoons have been known since the ancient times (B.C. 2000-1000). Armenian spoons were marked out by their sizes and the way of their usage.
Modern spoons are the embodiment of the continuation of traditions of the past.

 

 

AW1-GATANAKHSHICH

Gatanakhshich ( stamp for  sweet dough is a type   of  seal that has been known in Armenia since the ancient times. They used to be made of various materials.
By their form  they were divided  into four groups: disk-form, rectangle – form, rolling – form and comb –form .
By their social meaning they were divided into three groups: ancestral, communal and personal.
 Gatanakhshich as well as its seal was considered  to protect  house, hearth  and family from evil. At the same time,  it was symbolizing eternity of life and of the family
Gatanakhshich is the seal  of Armenian family.

 

Original

Schetches

 


top